The Benedict Option Part 2

Here is the second part of my interview with Rod Dreher on his book The Benedict Option.  In this second part, we talk about what the Benedict Option might look like on a college campus, and what Christians face in the modern academy.

For part two of the No Campus Left Podcast click here

For my review of his book click here

The Benedict Option Part 1

I had the pleasure recently to interview Rod Dreher about The Benedict Option.  In Part 1 we talk about some general concepts that Rod is trying to get across to his readers.  We cover the background of St. Benedict, practical application of some aspects of the Rule of St. Benedict, liquid modernity, and why Rod decided now was the right time to write the book.  This interview was for the No Campus Left podcast.  Part 2, which will focus more on how the Benedict Option affect the campus, will come out soon.

Click here for the link.

For my review of The Benedict Option click here

Collegiate Ministry at Early Colleges

 

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In 2003 a new form of education was born with a grant from the Bill and Melinda Gates foundation.  It was called Early College, and would help accelerate a high-school student’s ability to begin college work.  The first Early College was in North Carolina at Guildford College.  Today, there are 113 early college programs in North Carolina, with many others scattered around the country.  For churches and ministries doing collegiate work, the Early College concept presents unique challenges and opportunities for ministry:  high-school students on a college campus, administered by a high-school system.

Continue reading

Why You Should Read The Benedict Option

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Rod Dreher is not an academic.  He has no Ph.D. and does not teach at a university.  Yet, he is able to take complex concepts of philosophy, sociology, history, etc. and explain them in ways that most people can grasp.  He is also not a priest, pastor, or leader of a parachurch organization.  Yet he writes and speaks as a layman with true spiritual depth.  He shares his own struggles, faith, faults, and victories with a transparency and sincerity that we can resonate with.  You would actually like to sit down with him and talk about life.  And this is one of the great things about The Benedict Option:  A Strategy for Christians in a Post-Christian Nation, it is not coming from an academic or denominational leader:  it is coming from the ground up.  And for the Benedict Option to work, that is exactly what is needed to get it going.

Of course, the success of the Benedict Option is also due to its timing.  Though Rod alluded to the Benedict Option ten years ago in his book Crunchy Cons, I don’t know if most Christians would have been ready.  Anyone who read Lesslie Newbingin 40 years ago, or Missional Church almost 20 years go will know the diagnosis of the decline of Christianity in the United States, but during these ten years since Rod mentioned the need for a new Benedict, so much has happened.  The Millennial generation has shifted to the left on social norms and politics, marginal issues like same-sex marriage and transgender rights have become new norms, businesses have become arbiters of family values, sports is a tool for cultural enforcement, and what was once considered out-of-control political correctness on our campuses is now ubiquitous.  I don’t need an academic to explain it to me, I see it everyday.

But there are other forces at work too. Technology like the internet and cell phones have brought us amazing amounts of information, but the ability to literally spend our whole lives on pointless trivia.  The “authentic self” that philosopher Charles Taylor wrote of in his masterpiece The Secular Age, reached its apogee in Caitlyn and Bruce Jenner.  Bruce Jenner, a Cold War hero to us in Generation X, became a cause celeb to Generation Z as Caitlyn Jenner.  Transpose that Wheaties picture of Bruce in 1976, winner of the Olympic decathlon and “world’s greatest athlete” with Caitlyn on the cover of Vanity Fair, and you see trajectory of where we are headed as a nation.

As Christians we did not want to believe the academics.  Developing as a nation under the canopy of our country as a “city on a hill” from John Winthrop’s sermon A Model of Christian Charity, we always told ourselves we could “go back” to ideal times.  Revivals did help, and many truly believed that with the right focus on the right segments of society, we could still transform the culture.   But we finally find ourselves “strangers in a strange land” to steal a line from Robert Heinlein.  Continue reading

Dealing with the new Dark Age: The Benedict Option.

benedict-optionIf you are not familiar with Rod Dreher or his writing, you may not know what the Benedict Option (a.k.a the Ben Op) is.  Rod’s book will be out on March 14th so you do not have long to find out if you want to read it.  In the meantime he has written numerous posts at the American Conservative.  Perhaps his fullest sketch of the Ben Op was at Southern Seminary during the school’s Gheens lectures.  To see his first lecture on The New Dark Age click here.

However, if you don’t have time to listen, I will try to outline a few basics about Rod’s thesis.

  1.  The west is going through a new Dark Ages which will bring challenges to the American church.  This new Dark Ages will last a long time. There will not be a quick fix and it will most likely bring different forms of marginalization and economic persecution to the Church.
  2. The goal of Christians during the this Dark Age should be less about propping up American Imperium and more about building an Ark to survive the flood waters that are going to sweep over the country.
  3. In order to reemerge at some distant point with the Gospel, the Church will have to spend more time educating and disciplining its members in a new more Christ-centered community.  These communities will need to be somewhat removed from culture, but not removed geographically.
  4. All orthodox Christians, whether Evangelical, Catholic, or Orthodox, will need to find common cause, while drawing upon strength in their own traditions to build these communities.
  5. It’s called the Benedict Option after St. Benedict who founded a monastic order at the end of Roman empire.  This order over the next few centuries protected and nurtured the Gospel during the Dark Ages for the West at a later date.

This is the Benedict option in a nutshell.   Continue reading

What Season is the American church in today?

FallWe often hear about a post-Christian America and what that means for the church today.  I think we can get bogged down in definitions, and at times even struggle for a way to explain it.  Sometimes a graphic or image can help make things more clear.  For describing the situation, I really like what Tim Keller says in his book  Center Church.  In that book he uses the concepts of seasons to explain where we are today.  Here are the seasons and what they mean in the relationship of culture and church.

Winter describes a church that is not only in a hostile relationship to a pre-Christian culture but is gaining little traction; is seeing little distinctive, vital Christian life and community; and is seeing no evangelistic fruit.  In many cultures today, the church is embattled and spiritually weak.

Spring is a situation in which the church is embattled, even persecuted by a pre-Christian culture, but it is growing (e.g. as in China).

Summer is what Niebuhr described as an “allied church,” where the church is highly regarded by the public and where we find so many Christians in the center of cultural production that Christians feel at home in the culture.

Autumn is where we find ourselves in the West today, becoming increasingly marginalized in a post-Christian culture and looking for new ways to both strengthen our distinctiveness and reach out winsomely.

According to Keller we are in the Autumn period in the West, though various regions can be a different levels within a season, or perhaps in another season.  Keller’s point in the book is that we can use different methods of engagement depending on the season.  According to Keller it would seem the Relevance and Countercultural positions (the other two are Two Kingdoms and Transformationist) would be the best for an Autumn period.  Of course, one may have theological or other objections to these two positions.  Regardless of where one lands on what position to use, I think that Keller’s imagery is a good one, and a great starting place to think about how the church responds to a culture that is “increasingly marginalized.”

 

 

Raising Support in Six Months

I am always excited and amazed when I sit down to do a podcast with someone.  This month, however, I was truly inspired when I sat down with Scott Kilby who is on staff at BCM of the High Country in Boone, NC.  His story of how God lead him to go into collegiate ministry, and how he raised his support in just six months is a testament to God and how what seems like the impossible can happen.  I hope you will spend a few minutes to hear his story and see what God can do to bring workers to the harvest.  Here is the link for the No Campus Left podcast.